By Insula Qui

Author’s note: The main themes of this series will be further expounded upon in my upcoming book Anarcho-Monarchism, which will be available in April.

The Libertarian Party

There are few efforts within the libertarian movement that are as shameful and poorly constructed as the US Libertarian Party. It is famously a den of toxicity that is rarely able to have a positive impact on libertarianism. Every attempt of having innovation in the party and having the party be involved in anything other than mainstream politics is stamped out. The party that is supposed to represent the libertarian ideal and bring libertarianism into society is a complete mess.

There are many reasons for this. First, to even have a libertarian party goes against the fundamental nature of libertarianism. Libertarianism cannot be achieved from our current position by a strategy wholly concerned with top-down matters and working through the political system. The current political system is entirely based on corruption and collaboration with special interests. There is no institutional possibility to enact actual change as long as the current system persists. The entrenched interests are far more powerful than anyone who tries to challenge them from a libertarian or reactionary perspective. Libertarianism opposes parasitism and thus will lack funding as no concrete pressure group benefits from libertarianism. Furthermore, even if it was possible to have a drastic change of governance in the modern political system, there is still the issue of libertarians themselves not being prone to organization.

Becoming a libertarian is strongly correlated with cynicism and a nature that instinctively opposes the modern state. Furthermore, the pessimistic individualism that has characterized the movement since the 19th century has functionally thwarted any chance to have a sociable top-down movement of libertarians. In order to become libertarians, people need to lack trust in the state and reject most of what they have been taught about civics in the state’s education system. Few people would willfully embrace pessimism and individualism if they have other options which are more comforting to them.

Thus, a libertarian movement of significant size and influence must be optimistic and communitarian. This is the second reason why a libertarian party is contrary to reason. There is no optimism and little sense of community in trying to bring liberty into the federal politics of the United States. If libertarians do not find good leadership that can surpass these issues, there can be no hope or personal gain in working toward libertarianism in the political arena. The only way in which libertarians can create optimistic communities is to start small and work within areas in which individuals can truly have an impact. Libertarians must start from the ground up if there is to be any advancement of libertarianism.

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